hmoob最新苗族恐怖电影

A. 100词左右的英语短文,简要介绍一下我国的苗族

Hmong people have their own terms for their subcultural divisions, "White Hmong" (Hmong Der) and "Green" or "Blue Mong" (Mong Leng) being the terms for two of the largest groups. In the Romanized Popular Alphabet, developed in the 1950s in Laos, these terms are written Hmoob Dawb (White Hmong) and Moob Leeg (Green Mong). The doubled vowels indicate nasalization, and the final consonants indicate with which of the eight lexical tones the word is pronounced. White Hmong and Green Mong people speak mutually intelligible dialects of the Hmong language with some differences in pronunciation and vocabulary. One of the most obvious differences is the use of the aspirated /m/ in White Hmong (indicated by the letter "h") not found in the Green Mong dialect. Other groups of Hmong/Mong people include the Black Hmong (Hmoob Dub), Striped Hmong (Hmoob Txaij/Hmoob Quas Npab), Hmong Shi, Hmong Pe, Hmong Pua, and Hmong Xau.

B. 苗族的分类

1、花苗

苗语叫“Hmoob Ntxaug”含有花的美意，因妇女身穿美丽的刺绣，繁花似锦而闻名于世界，这个族群有绚丽多彩的文化，传承着古老的纺织，刺绣，挑花等古老的手工技艺以及花苗山歌。

2、大花苗

大花苗信仰基督教。大花苗接受基督教已经上百年的历史。这又是怎么回事呢？原来在光绪年间，大花苗受尽清朝的剥削，由于没有属于自己的耕地，生活贫穷而困苦，滇缅的基督教传人进入苗族地区后，在大花苗中传播基督文化。

3、黑苗

黑苗以穿衣服主要选择黑色布料而著名，在金庸的书中，黑庙可是身怀绝世武功。

4、蛊苗

蛊苗风俗独特，以善用蛊术而得到苗人的敬畏，蛊术的传承非常的神秘，偶尔也有苗人能够获得蛊术苗族的指点。

5、角（guo)角（guo)苗

角角苗也可以叫做赳赳苗族，以头发像牛角而闻名，女孩子的头发用绳子缠绕左右各翘起形似牛角。

6、青苗

青苗服装崇尚青涩，出则带刀，入则配剑，平日携弩也时常有之。

7、红苗

红苗服饰崇尚红色，红苗族群不吃狗肉，他们认为狗是红苗的救命恩人。火在红苗族中有独特而重要的意义，这与红苗族长期迁徙有关，在于大自然的斗争中，红苗人留下了存火的观念。

C. “苗族”英语怎么写的

苗族: Hmongb
由于对文山苗族（Hmongb）语称谓的调查和了解有限，尤其是对文山各支苗族语的理解尚不能精通，本文仅凭多年来在苗族社会交往中所碰到的称谓知识的一小点积...
kindhmoob.net/Article.asp?id=757 - 搜索相关网页 - 基于11个网页

苗族人: Hmong

黑苗族: Black H'mong

苗族自称: ghad nes

中国苗族: HMONG IN CHINA

苗族建筑: architecture of the Miao nationality

美丽的苗族姑娘: Hmong Beautiful Girls

道真仡佬族苗族自治县: Daozheng Mulao Nationality Autonomous County

恩施土家族苗族自治县: Enshi Tujia Nationality Miao Nationality Autonomous County | Enshi Tujia Na

苗族: Hmongb

苗族: Hmongb

由于对文山苗族（Hmongb）语称谓的调查和了解有限，尤其是对文山各支苗族语的理解尚不能精通，本文仅凭多年来在苗族社会交往中所碰到的称谓知识的一小点积...

苗族人: Hmong

她的母亲是泰裔美国人，父亲是 Hmong (苗族人). 苗族人聚居在中国，越南，Laos (寮国)，泰国，法国 和 美国。

黑苗族: Black H'mong

苗族自称: ghad nes

苗族自称: ghad nes

中国苗族: HMONG IN CHINA

苗族建筑: architecture of the Miao nationality

architecture of the Korean nationality 朝鲜族建筑
architecture of the Miao nationality 苗族建筑
architecture of the Qiang nationality 羌族建筑 ...

美丽的苗族姑娘: Hmong Beautiful Girls

道真仡佬族苗族自治县: Daozheng Mulao Nationality Autonomous County

道真仡佬族苗族自治县: Daozheng Mulao Nationality Autonomous County

道真仡佬族苗族自治县 Daozheng Mulao Nationality Autonomous County

恩施土家族苗族自治县: Enshi Tujia Nationality Miao Nationality Autonomous County | Enshi Tujia Na

恩施土家族苗族自治县:
Enshi Tujia Nationality Miao Nationality Autonomous County

峨边彝族自治县 Ebian Yi Nationality Autonomous County

恩施土家族苗族自治县 Enshi Tujia Nationality Miao Nationality Autonomous County

峨边彝族自治县 Ebian Yi Nationality Autonomous County

1. 原名徐鸿钧，苗族，贵州凯里人。
His original name is Xu Hongjun.

2. 一个苗族美洲猎人被判谋杀的猎人.
A Hmong-American hunter was convicted of murdering the hunters.

3. 宋祖英就是具有歌唱天赋的苗族姑娘。
Song Zuying, a member of the Miao ethnicity, was one of those gifted.

D. 谁能用英文介绍一下苗族有加分

The terms Hmong (IPA:[m̥ɔ̃ŋ]) and Mong ([mɔ̃ŋ]) both refer to an Asian ethnic group whose homeland is in the mountainous regions of southern China. There, they remain one of the largest sub-groups in the Miao (Chinese:苗族) minzu (nationality) along with other related ethnic minorities. Beginning in the 18th-century, Hmong people migrated to Southeast Asia and today live in northern Vietnam, Laos, Thailand, and Myanmar (Burma). Following the communist takeover of Laos in 1975, a large number of Hmong/Mong people sought refuge in several Western countries, including the United States, Australia, France, French Guiana, and Canada.

The early history of the Hmong is difficult to trace, but theories that place the origin of the Hmong/Mong people in Mesopotamia, Siberia, or Mongolia have been discredited. Linguistic evidence suggests that they have occupied the same areas of southern China for at least the past 2,000 years[14]. Evidence from mitochondrial DNA in Hmong-Mien/Miao-Yao language speaking populations supports the southern origins of maternal lineages even further back in time, although Hmong/Miao speaking populations show more contact with northeast Asians (i.e. northern Han) than Mien/Yao populations.[15] This is consistent with historical Chinese documents that describe that area being inhabited by 'Miao' people, a group with whom Hmong people are often identified.

Yet, the history of the 'Miao' cannot be equated with the history of the Hmong. Although the term 'Miao' is used today by the Chinese government to denote a group of linguistically and culturally related people (including the Hmong, Hmu, Kho Xiong, and A Hmao), it has been used inconsistently in the past. Throughout the written history of China, it was applied to a variety of peoples considered to be marginal to Han society, including many who are unrelated to contemporary Hmong/Mong people. Christian Culas and Jean Michaud note: "In all these early accounts, then, until roughly the middle of the nineteenth century, there is perpetual confusion about the exact identity of the population groups designated by the term Miao. We should therefore be cautious with respect to the historical value of any early associations."[16]

Conflict between Miao groups and newly arrived settlers increased ring the eighteenth-century under repressive economic and cultural reforms imposed by the Qing Dynasty. This led to armed conflict and large-scale migrations continuing into the late nineteenth-century, the period ring which most Hmong people emigrated to Southeast Asia. The process began as early as the late-seventeenth-century, before the time of major social unrest, when small groups went in search of better agricultural opportunities.[17]

From July 1919 to March 1921 the Hmong of French Indochina revolted against the colonial authorities in what the French called the War of the Insane
Hmong people have their own term for the subcultural divisions among themselves, two of the largest being White Hmong (Hmong Der) and Green or Blue Mong (Mong Leng). In the Romanized Popular Alphabet, developed in the 1950s in Laos, these terms are written Hmoob Dawb (White Hmong) and Moob Leeg (Green Mong). The doubled vowels indicate nasalization, and the final consonants indicate with which of the eight lexical tones the word is pronounced. White Hmong and Green Mong people speak mutually intelligible dialects of the Hmong language with some differences in pronunciation and vocabulary. One of the most obvious differences is the use of the aspirated /m/ in White Hmong (indicated by the letter "h") not found in the Green Mong dialect. Other groups of Hmong/Mong people include the Black Hmong (Hmoob Dub), Striped Hmong (Hmoob Txaij/Hmoob Quas Npab), Hmong Shi, Hmong Pe, Hmong Pua, and Hmong Xau.[1]

Since 1949, Miao has been an official term for one of the 55 official minority groups recognized by the government of the People's Republic of China. They live mainly in southern China, in the provinces of Guizhou, Hunan, Yunnan, Sichuan, Guangxi, Hainan, Guangdong, Hubei and elsewhere in China. According to the 2000 census, the number of 'Miao' in China was estimated to be about 9.6 million. The Miao nationality includes Hmong/Mong people as well as other culturally- and linguistically-related ethnic groups who do not call themselves either Hmong or Mong. These include the Hmu, Kho (Qho) Xiong, and A Hmao. The White Miao (Bai Miao) and Green Miao (Qing Miao) are both Hmong/Mong groups.

Usage of the term "Miao" in Chinese documents dates back to the Shi Ji (1st century BCE) and the Zhan Guo Ce (late Western Han Dynasty). During this time, it was generally applied to people of the southern regions thought be descendants of the San Miao kingdom (dated to around the 3rd century BCE.) The term does not appear again until the Ming dynasty (1368–1644), as by then it had taken on the connotation of "barbarian.". Interchangeable with "man" and "yi, it was used to refer to the indigenous people of the south-western frontier who refused to submit to imperial rule. During this time, references to Raw (Sheng) and Cooked (Shu) Miao appear, referring to level of assimilation and political cooperation of the two groups. Not until the Qing dynasty (1644–1911) do more finely grained distinctions appear in writing. Even then, discerning which ethnic groups are included in various classifications can be problematic.[2] This inconsistent usage of "Miao" makes it difficult to say for sure if Hmong/Mong people are always included in these historical writings. Linguistic evidence, however, places Hmong/Mong people in the same regions of southern China that they inhabit today for at least the past 2,000 years.[3] By the mid-18th century, classifications become specific enough that it is easier to identify references to Hmong/Mong people.

Hmong/Mong people are referred to by other names in Southeast Asia, including: Vietnamese: Mèo or H'Mông; Thai: แม้ว (Maew) or ม้ง (Mong); Burmese: mun lu-myo. "Meo", or variants thereof, is considered highly derrogatory by many Hmong/Mong people and is infrequently used today outside of Southeast Asia.[4]

Because the Hmong lived mainly in the highland areas of Southeast Asia and China, the French occupiers of Southeast Asia gave them the name Montagnards or "mountain people," but this should not be confused with the Degar people of Vietnam, who were also referred to as Montagnards.

E. kuv hulb koj poj hmoob什么意思

kuv,hulb,koj
是我爱你的意思
poj,hmoob
是指自己的女人或别的女人，但是一般poj,hmoob都是我们苗族对已婚妇女的称呼，